It’s usually difficult to mention this important fact casually in the post about whatever book I’m writing about, so probably I haven’t mentioned it too often on this blog yet that I love to walk. I don’t mean ambling, strolling, or hiking. I mean walking. Walking to reach a destination, or walking just for the sake of walking. Mostly in cities, but anywhere else for that matter.
I don’t have a car (nor do I have a driving license), I don’t have a public transport pass, and I don’t have a bike. I go wherever I can on foot, and when I can’t go somewhere on foot, I take the public transport, preferring the slower and more earth-bound options because I like to be in close contact with the ground I tread, and I like to go as slow as possible because the journey is usually more interesting than the arrival.
Nowadays I’m preparing mentally for a long walk, and while I was reading up on my intended trip, I came across this book. I wanted it immediately.
And I wasn’t disappointed – this book is just like a walk.
A walk taken by someone else, therefore not precisely as enjoyable as my own walks.
Solnit’s walking style, rhythm and speed don’t always match mine; she doesn’t always stop for a break at the places I would stop at, sometimes she wanders around for hours at places I wouldn’t even stop to look at, and sometimes she rushes by things I find enormously exciting. Despite all this, it’s mostly very interesting. Solnit’s thoughts about the beauties of walking are similar to mine, and she writes about her passion for walking in a way that I immediately start to plan my next all-day walk.
For instance, she says that walking, the speed of 3 miles per hour is somehow perfectly matches the speed of the mind, which is the reason why you can do a lot of wonderful free association, thinking, and remembering during a walk.
Another attribute of walking she finds attractive, which I find very attractive, too, is the slowness of it, and the fact that walking is one of the best and most accepted ways of doing nothing while still doing something. Sure, walking is slow. But one of the reasons I walk everywhere is that my daily walking time is often the only part of my day when I’m free to do seemingly nothing, when I’m not required to be efficient or seem efficient – and this is great because nothing could be farther from my mind than a desire to be efficient 24 hours a day.
Of course, everyone walks all the time. Everyone used to walk throughout history. And even though the book deals with Solnit’s own walks and her corresponding theories about walking, too, it’s still mostly a book about the interesting bits of the history and development of walking. It’s not a definitive history of walking (writing such a thing would probably be impossible), it’s one history of walking – and it’s a strange topic: what kind of history could such an everyday activity have?
Turns out walking does have a history, and not only that – it also has a lot of cultural, political and social aspects, and the answer to the question of who, when, why, where and how much could walk isn’t that everyone everywhere could walk just as much as their legs desired.
Solnit touches upon a whole array of topics and fields of sciences – there’s literary history here, together with anthropology, cultural history, feminism, philosophy, climbing, landscape architecture, art history, city planning, urbanization and suburbanization, and countless others.
She really goes in so many directions that I have to contend myself with mentioning only a few interesting bits.
For example, Solnit talks about the connections among the rise of automobile traveling, suburbanization, the decline of walking, and alienation. It’s not only that everything is far away in an American suburb so you can’t possibly get anywhere on foot – the reason you can’t go anywhere on suburbia is that there are no destinations there and that everyone goes by car anyway, so walking is suspicious. And another reason is the lack of sidewalks – and by the way, the lack of sidewalks or any kind of walkable spaces for that matter is terrifying for me, and I’m glad that in Europe it’s still possible to walk at most places. Of course, the lack of walkable spaces also entails that the street as a space for public discourse ceases to exist, and everyone just moves from one private space to another in the privacy of their car, while the street becomes ever more dangerous and scary.
Another exciting topic Solnit deals with is the male and female presence on the street – it’s a fascinating topic of gender studies – why the street is more dangerous and more forbidden for a female than for a male, and this is one of the topics I would have liked to read much more about.
And then Solnit also talks about walkable and unwalkable cities; about metaphors and similes connected to walking; about Elizabeth Bennet’s scandalous two-mile walk across the muddy fields which resulted in getting her gown dirty; about revolutions, festivals and peace marches, all of which involve people getting out there on the streets, walking there alone or together with others, creating traffic obstacles or just having fun; about walking clubs and walking movements; about the cult of nature; about the accidental beauties of walking and the unexpected meetings it can lead to; about walking-as-art; about the (literary) figure of the flâneur; and about a million other things.
This book is like what happens when you set out in the morning and you know that you will spend the whole day walking, you will cover several miles, you will see and think many things, and though not everything will be fascinating or even interesting, a lot of things will be like that. And this is another great aspect of long walks – if the walk is really long, than you can easily spend 3 miles thinking about finally reaching a spot where you can pee – because there’s time enough for this, for something completely mundane to fill your mind for miles. Because there will be all the other miles for all the other kinds of thoughts.